Category: Education

Our education programs include technical assistance to property owners, heritage education around the Civil War Sequicentennial and the Bi-Centennial of the War of 1812, and our ongoing Race and Place in Baltimore Neighborhoods project.

Why the West Side Matters: Join us for West Side Wednesdays this winter

Howard & Lexington, November 1966, image courtesy the Maryland Historical Society

This morning the Board of Estimates voted to extend the city’s land disposition agreement with Lexington Square Partners for the development of the Superblock for another year. We’ve spent much of 2011 pushing the city to recognize the importance of the West Side’s rich social and architectural history as an asset to the neighborhood’s revitalization. The development team has now acknowledged the landmark sit-in at Read’s Drug Store with a proposal to retain the exterior walls of the 1934 building and the City has approved a plan with funding to stabilize this publicly-owned building. We opposed the extension granted by the Board of Estimates this morning because we believe the development plan continues to call for the demolition of too many historic buildings. The West Side’s unique heritage should be the foundation for building a more vibrant and livable neighborhood so we are renewing our efforts to share the stories of the West Side with people from across the city.

Dr. Helena Hicks, West Side Walking Tour with City Neighbors Charter SchoolFor over two hundred years this neighborhood has been a center of activity to entrepreneurs and merchants of all kinds, suffragists and civil rights protestors, and much more. With all of these diverse stories to tell, we’re bringing back last winter’s Why the West Side Matters series here on our website and offering a new set of lunch time walking tours on the second Wednesday of each month from January through April 2012.

  • January 11 — Meet at Lexington Market (Eutaw & Lexington Streets)
  • February 8 — Meet at Pratt Library Central Branch (Cathedral Street between Franklin & Mulberry Streets)
  • March 14 — Meet at Lexington Market (Paca & Lexington Streets)
  • April 11 — Meet at Charles Center (Center Plaza)

Each unique 1-hour tour will start at 12:30 pm visiting places like Pascault Row, G. Krug & Son Iron Works, the Maryland Women’s Heritage Center, and much more. Come for one tour or come for them all and please make sure to join our e-mail list or connect with us on Facebook for reminders about these and other upcoming programs.

West Baltimore Squares – Civil rights stories from Parren Mitchell’s home at Lafayette Square

Thanks to Baltimore Heritage intern Elise Hoffman for her research on the history of the Parren Mitchell House. This post is cross-posted from the Friends of West Baltimore Squares blog.

The grand brick rowhouse at 828 North Carrollton Avenue may look like many others in West Baltimore but it has a unique history all its own as the former home of Congressman Parren Mitchell, the first African American congressman from a Southern state since Reconstruction, who lived on Lafayette Square from his retirement in 1988 until shortly before his death in 2007. Even before Parren Mitchell moved to the neighborhood, the house had a long history of civil rights activism as the home of Methodist Bishop Alexander P. Shaw during the 1940s and an office for Bishop Edgar A. Love in the 1950s. Still farther back, when the neighborhood remained segregated white, the rowhouse was home to Colonel J. Thomas Scharf, one of Baltimore’s foremost early historians, who himself opened a window into the early history of West Baltimore neighborhoods.

Photo courtesy the Maryland Historical Society, z24-01518Built in 1880, this six-bedroom Federal style house was built with a red brick façade and an ornate interior including ten fireplaces with marble mantles, crown molding, and the original wood flooring.Colonel Scharf lived at the house soon after its construction, as early as 1888. His most significant work, The Chronicles of Baltimore; being a complete History of Baltimore town and Baltimore city from the earliest period to the present time, was reviewed as “the most comprehensive and complete book upon the subject ever offered to the public” and remains an essential history of Baltimore. Dr. William B. Burch, a well known community physician, moved his offices into the North Carrollton Avenue address in the early 1900s, joined by the Maryland State Vaccine Agency around 1905 which offered vaccination services to area residents.

From the 1920s through the 1930s, Lafayette Square was a neighborhood in transition from a largely segregated white neighborhood, anchored by segregated white congregations and institutions like the “Presbyterian Old Folks Home,” also known as the “Presbyterian Home for the Aged of Maryland,” in the Carrollton Avenue home, to become the vibrant African American community that later attracted Parren Mitchell. The Presbyterian Old Folks Home soon relocated to Towson, Maryland and African American congregations moved to occupy all of the churches around the square by the early 1930s. By 1941, Methodist Bishop Alexander P. Shaw moved his offices into the building. Shaw served as the Resident Bishop of the Baltimore Area with a responsibility over 1,300 African American Methodist churches in Maryland, Delaware, DC, North Carolina and Eastern Tennessee. A 1950 Time Magazine profile described Shaw as “consistently [advocating] self-improvement and development” sharing his views in a book, What the Negro Must Do to be Saved, in which he advocated for self-reliance for African-Americans in the face of continuing segregation. Bishop Shaw retired in 1952 and moved to Los Angeles in 1953.

Even after Shaw left, the home on Carrollton Avenue continued to serve as a base for the Methodist Church, becoming the office of Reverend Samuel M. Carter and Bishop Edgar A. Love in 1955. Born in Harrisonburg, Virginia, Edgar Love first came to Baltimore to attend Morgan College for his undergraduate education, later receiving a Doctor of Divinity. Bishop Love was an active advocate against segregation within the Methodist Church, describing it as the “smaller foe” in the battle against segregation and racism. In one of his first acts as a Bishop within the church, Love arranged a meeting with then President elect Dwight Eisenhower leading to the creation of a commission to study segregation practices against minority groups in the United States. Through the 1950s, Love worked against segregation within the church, pushing for Methodist churches, colleges, and hospitals open their doors to all people regardless of race.His achievements and work as a civil rights advocated were well recognized with Love participating as an honored guest at the 1963 March on Washington and later serving as a member of the Maryland Interracial Commission.

With such a rich legacy of civil rights activism in Lafayette Square it came as no surprise when in 1988 Congressman Parren Mitchell moved from his home on Madison Avenue to the rowhouse at Carrollton and Lafayette. Elected in 1971, Parren Mitchell was the first African American congressman from the state of Maryland, the first from a southern state since Reconstruction, and soon became a founding members and leading voice within the Congressional Black Caucus. Born in Baltimore in 1922, Mitchell graduated from West Baltimore’s Frederick Douglass High School in 1940. After service in WWII, Mitchell graduated from Morgan State University with honors in 1950 but segregation at the University of Maryland College Park campus barred him from attending the University of Maryland Graduate School. On the advice of his brother Clarence Mitchell Jr., who worked as the chief lobbyist for the NAACP for nearly 30 years, Parren Mitchell and his lawyer Thurgood Marshall successfully sued the University of Maryland, gaining his admission to the graduate school and becoming the first African-American to graduate. As a congressman from 1971 through 1988, Mitchell established the Minority Business Enterprise Legal Defense and Education Fund and ensured millions of dollars of support for minority business owners. Since his death in 2007, the home has remained well maintained but empty, waiting for the next resident interested in taking on the home’s tremendous legacy.

Young Preservationist Happy Hour in Hollins Market on December 8

After months of exploring new neighborhoods and preservation issues — from redevelopment on the West Side at Alewife to discussing the future of heritage on Wikipedia at the Midtown Yacht Club — we’ve arrived at our last Happy Hour for the year at Amour Baltimore in the Hollins Market neighborhood. This month’s Young Preservationist Happy Hour is co-hosted by the Baltimore Red Line Community Liaisons and it’s a great opportunity to visit a fun corner of southwest Baltimore while learning about the future of transportation and revitalization in Baltimore.

Young Preservationist Happy Hour in Hollins Market

Thursday, December 8, 5:30 pm to 7:30 pm
Amour Baltimore, 1116 Hollins Street (near Hollins Market)
RSVP today!

Come out and enjoy an evening of jazz music and tasty drink specials at Amour Restaurant, formerly known as Cockey’s Tavern, on Hollins Street! You can meet the Red Line Liaisons, get the latest updates on the Red Line project and have any questions about the Red Line answered. If this is your first Baltimore Heritage event, we’ll give you a free membership with discounts on tours and a subscription to our quarterly newsletter. Please RSVP for a chance to win free Behind the Scenes tour tickets on December 8!

West Baltimore Squares – Remembering the Celestial Ceiling of the Harlem Theatre

Thanks to Baltimore Heritage intern Elise Hoffman for researching and writing this post on the history of the Harlem Theatre. This post is cross-posted from the Friends of West Baltimore Squares blog.

The Harlem Theatre, now known as the Harlem Park Community Baptist Church, is a local landmark on the western edge of Harlem Park– one of the city’s most extravagant African American movie theaters with a unique “celestial ceiling” featuring “twinkling electrical stars and projected clouds.” Built in 1902 as the home for the Harlem Park Methodist Episcopal Church, after they out grew their previous building, the structure still retains its ornamental Romanesque style with arched doors and windows made of rough blocks of Port Deposit granite.

Image courtesy the Maryland Historical Society, B1617

Harlem Park Methodist Episcopal Church did not remain in the area long however. After the building opened in 1903, two destructive fires — in December of 1908 followed by an even more severe fire in 1924 — led the congregation to sell the building and move out to a new church at Harlem and Warwick Avenues at the western edge of the developing city. At the same time the neighborhood began to transition from a largely segregated white to a predominantly black community, a change that almost certainly influenced the white congregation. In 1928, the congregation sold the church to Emanuel M. Davidove and Harry H. Goldberg, owners of the new Fidelity Amusement Corporation, established to build “a 1,500 seat motion picture theatre for Negroes…to be known as Harlem Theatre.”

The company hired architect Theodore Wells Pietsch, a notable Baltimore architect who also designed Eastern High School and the Broadway Pier. Pietsch took the property’s history into consideration when designing the new building: the theatre was made fireproof through the use of steel and concrete, and a fire extinguishing system was also included in the building’s design. Pietsh’s new design had an elaborate Spanish Mission theme described at the time as one of most elaborate designs on the East Coast and promoted as “the best illuminated building in Baltimore.” The bright façade included a 65-foot marquee with 900 50-watt light bulbs illuminating sidewalk underneath, “tremendous electric signs” around the marquee, and a forty-foot tall sign that could be seen from two miles away.

In October 1932, the owners organized a celebration to open the theater “in a blaze of glory” drawing jubilant crowds of 5,000 to 8,000 people. The jubilant scene was described by a journalist:

“The blazing marquee studded with a thousand lights made the entire square take a semblance of Broadway glamour. The marquees illuminated the entire Harlem Square which was crowded with those who lined the sidewalk unable to gain admittance.”

Over the next forty years, countless numbers of Baltimore residents enjoyed the theatre’s “cavernous three-story high ceiling, a balcony, carpeted floors and thick cushioned seats” and “celestial ceiling with twinkling electrical stars and projected clouds that floated over movie-goers’ heads.” The Harlem Theatre also hosted events supporting the broader community, such as a free “Movie Jamboree” in 1968 for the children of Baltimore workers donated by the theatre’s then-manager Edward Grot, and midnight shows to raise money for the local YMCA. Unfortunately for the Harlem, as movie theatres that previously discriminated against black customers began to desegregate in the mid 20th century, their business declined. By the mid-1970s, the Harlem Theatre had closed.

The building took on a new life in 1975 when Reverend Raymond Kelley, Jr. purchased the old theater and turned it into the Harlem Park Community Baptist Church dedicated on July 6, 1975. The building has been refurbished– the congregation traded in the old theater seats for pews and removed the large marquee–but much of the original historic character remains intact. Of course, the story of the Harlem Theatre also remains in the  memories of thousands of Baltimore residents and we hope you can share your stories with us in the comments.

Do you want to share your photos or stories of West Baltimore landmarks? Please get in touch with Eli Pousson at pousson@baltimoreheritage.org or 301-204-337.

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Join an open conversation connecting people, places and the past at Bmore Historic

We’re excited to announce a new event for local historians, museum professionals, preservationists, archivists, activists, scholars, students and anyone who cares about engaging communities around our shared heritage. Join us on December 2, 2011 at the Maryland Historical Society for Bmore Historic— an unconference on public history, historic preservation and community development in Baltimore and across the state of Maryland.

What is an “unconference”?

Anyone who goes to conferences knows that the most productive conversations often take place in the hallway or over drinks at the end of the day. An unconference takes this idea and runs with it. Unlike most traditional academic or professional meetings, an unconference is created and managed by the participants, with the topics of discussion sessions or workshops determined by everyone who attends on the day of the meeting, rather than in advance by the organizers. New unconferences are being organized around the country with examples including PubCamp for professionals in public media, Book Camp on books & publishing, THATCamp for scholars working with digital humanities, and (locally) CreateBaltimore unconference for art & technology. You don’t need to worry about preparing a PowerPoint or a formal paper, we’re just looking for people who are excited about historic places and ready share their knowledge and collaborate with

Why should I participate?

Bmore Historic is an opportunity to share your work, learn from others, get new ideas and develop new partnerships. This meeting is not limited just to scholars or professionals. Students, volunteer preservation activists, Main Street board members, museum docents, educators and others are all encouraged to register and attend. We hope that Bmore Historic can help strengthen connections between people who work with public history, preservation and community development across the region while expanding the diversity of the broader heritage community.

How do I register?

Online registration for the meeting is now open on our website. We’re accepting registrations on a first come, first served basis with confirmations starting in early November. After we confirm your registration, you’ll have a chance to share your session ideas in a blog post on the Bmore Historic website and check out ideas from other participants.

What does it cost?

We’re committed to charging $20 or less. With the space generously donated by the Maryland Historical Society, our costs are limited and we’re currently seeking funds to reduce the charge for all participants. This charge will be finalized by early November. If you are interested in sponsoring Bmore Historic, please get in touch with Eli Pousson at pousson@baltimoreheritage.org.

We’ll kick off the meeting on the evening of December 1 with “Giving the Past Presence: Public History Experiments in New York City” — a UMBC Humanities Forum with Marci Reaven, former director of City Lore and co-founder of Place Matters. We hope this talk can provide an inspiration for the conversations the next day. On December 2, we’ll be at the Maryland Historical Society with sessions in the morning and afternoon. Breakfast and lunch are both provided.

Bmore Historic is being organized in partnership with the Greater Baltimore History Alliance, the Maryland Association of History Museums, the Maryland Historical Society, the Maryland Historical Trust, Preservation Maryland, and the UMBC Orser Center for the Study of Place, Community, and Culture. If you have any questions, please get in touch with Eli Pousson at pousson@baltimoreheritage.org or 301-204-3337. We hope to see you in December!