This Sunday, November 15, architect David Gleason is leading the final walking tour of Fell’s Point in our series celebrating the 250th anniversary of the Robert Long House with the Preservation Society. Mr. Gleason’s tour will focus on the making of modern Fell’s Point, from the fabled “Highway Fight” in the 1960s and 1970s to ongoing efforts to ensure that this waterfront community retains its charm.
We are also pleased to announce two holiday-themed tours in early December. On December 1, we are exploring Mt. Clare, the richly preserved 1760 colonial home of Charles Carroll that will be decked out for the holidays. And on December 9, you can find us at St. Mary’s Seminary, the grand edifice on Northern Parkway that is home to the nation’s oldest Catholic seminary.
Finally, if you haven’t yet been up in the Washington Monument or Patterson Park Observatory, join our Monumental City Sunday morning tours of these great places this month.
Special thanks to Lisa Kraus, volunteer with the Northeast Baltimore History Roundtable, for sharing this guest post on a new preservation issue in the Westfield neighborhood.
Nestled in a tiny patch of woods at the heart of Northeast Baltimore’s Westfield neighborhood, the Christopher Family Graveyard has been all but forgotten over the last fifty years. An unknown number of Christopher family members were buried in the plot sold out of the family in 1962. Over the years, the lot has become overgrown, and only a few neighbors and family members remember that the cemetery is even there. The tombstones that once marked the graves have been displaced, damaged by vandalism, and stolen. Now there is a new proposal by the property-owner to develop the land and place a road where the cemetery still stands.
Family cemeteries like this one pose a unique set of problems not only for the descendants of the people buried there, but for city planners, developers, and neighbors. The state agency that oversees graveyards, the Maryland Office of Cemetery Oversight, does not regulate abandoned cemeteries, family cemeteries, or non-operational cemeteries. Cemeteries are sometimes listed in the National Register of Historic Places if they meet special criteria but small family cemeteries do not generally qualify. Even if they did, listing in the Register does not afford any protection if the land is privately owned. And while these resting places may contain valuable archaeological data, their cultural significance as inviolate places where the dead are memorialized typically takes precedence over any research questions their excavation might help to address.
The preservation threat to the Christopher Family Graveyard highlights questions that often arise when a family burying-place is found unexpectedly on land slated for development. How do cemeteries vanish from official documentation such as land records? How old is the cemetery, who is buried there, and how long was it in use? How many burials might there be, and what can be done to find out? And perhaps most important of all: who decides the fate of this modest family burial plot?
Baltimore Department of Public Works 1941 Survey
Intensive historical background research can address some of these questions. The Christopher Family Graveyard appears in maps and surveys as late as 1941, but current maps do not depict a cemetery at this location. This appears to be due, at least in part, to the manner in which the land was transferred away from the Christopher family in the early 1960s. The property was foreclosed upon by the City, and subsequently sold to a non-family owner. While our research is continuing, one consequence of the foreclosure and sale by the City was that the subsequent deeds for the property did not mention the cemetery.
Although the foreclosure, makes it difficult to trace the land back using deed research, but with diligence, this obstacle can be overcome. The land records reveal that the Christopher family lived on the land that included the quarter-acre plot set aside for the cemetery from 1773 until the land was foreclosed in 1962. The land parcel was known, in the 18th century, as “Royston’s Study,” and was originally surveyed for John Royston in 1724. John Christopher purchased Royston’s Study, which originally included fifty acres, on July 29, 1773.
1851 Deed to John Gambrill.
The cemetery first appears in a deed dated October 2, 1851, in which all the land, except the quarter-acre containing the graveyard, was sold to John Gambrill, with the following provision:
“reserving, however, the right to access to and egress from the said graveyard, over the land hereby conveyed, to the heirs and relatives of said John Christopher, deceased, at and for the sum of two thousand dollars.”
Although the land was sold, the family of John Christopher (most likely the son of the John Christopher who originally purchased of the land) paid the Gambrills for the right to access the family plot, which remained in their possession.
The following year, Elijah Christopher bought back a little more than two acres of the family property. According to the 1860, 1870, and 1880 federal census, Elijah worked as a wheelwright and carriage maker, an occupation that undoubtedly benefited from the property’s location fronting on Harford Road (known then as the Baltimore and Harford Turnpike). Elijah and his family remained on the property, and likely handed it down through the generations until 1962. Elijah appeared as the owner of the parcel on G.M. Hopkins’ 1877 Map of Baltimore.
G.M. Hopkins’ 1877 Map of Baltimore. JScholarship.
That the cemetery exists is not only demonstrable through an examination of land records; one headstone remains on the plot, that of James and Sarah Christopher. James’ date of death is listed as 1899.
Without conducting a careful excavation of the cemetery and the area immediately surrounding it, it is impossible to know the number of burials that may be present. Although the fact that the quarter-acre plot was reserved in the 1851 deed of sale suggests that the burials could be confined to that one parcel, the family had occupied the land for almost eighty years by that time. It is possible, even likely, that burials exist outside the known cemetery boundaries.
As for what will become of the little cemetery, that has yet to be seen. Human remains, gravestones, monuments and markers may be removed from an abandoned, private cemetery, if the removal is authorized by the local State’s Attorney. State law then requires remains and any markers to be placed in an accessible place in another cemetery.
In addition, cemeteries can be sold for other uses if a court decision is made in favor of redeveloping the land. The court generally requires the proceeds from the sale of the land to be used to remove all human remains and monuments from the property. When a judgment for the sale of a cemetery for use for another purpose has been entered, the buyer of the cemetery receives the title to the land free of the claims of the owners of the cemetery and of the holders of burial lots in the cemetery.
Was this issue the subject of the 1965 court case? Have the burials already been removed? If so, these facts remain to be documented, and it seems unlikely, since several current neighbors remember more monuments being present as recently as ten years ago. The descendants of the Christopher family who still live in the area have a variety of preferences concerning the development of the land, but all agree that at a minimum, they wish to ensure that their ancestors’ graves are either avoided by the proposed development, or else moved before a cul-de-sac is constructed over the cemetery parcel.
Last week, Bethel AME Church demolished 1234 Druid Hill Avenue, a rowhouse located just outside Upton’s Marble Hill historic district with strong connections to Baltimore’s Civil Rights movement. The demolition came as a shock to neighborhood activists who had urged city officials to investigate and protect the property when Bethel AME began work on the building in late September.
Demoltion contractor at 1234 Druid Hill Avenue, September 2015. Photo courtesy Dr. Steva A. Komeh, The Historic Marble Hill Community Association.Harry S. Cummings. Courtesy University of Maryland.
1234 Druid Hill Avenue is known to a generation of local Civil Rights activists as “Freedom House”—serving as an office to the local chapter of the NAACP, hosting meetings with Clarence Mitchell, Lillie Mae Carroll Jackson, luncheons with Eleanor Roosevelt and even Martin Luther King, Jr. Known as a “mighty little organization,” Freedom House was established by the Baltimore NAACP in 1970 under the leadership of Dr. Lillie M. Jackson. By December 1977, the organization had “received many citations including the AFRO’s highest honor for its successful crusades in reducing unemployment, crime and delinquency.”
Just as importantly, 1234 Druid Hill Avenue had been the home of Harry Sythe Cummings and his family from 1899 to 1911. In 1889, Cummings graduated from the University of Maryland Law School (one of the first two black men to do so) and, in 1890, became the first African American elected to a Baltimore City Council seat.
How did Baltimore lose the Freedom House?
Carol Ott, July 2015. Baltimore Slumlord Watch.
1234 Druid Hill Avenue and its neighbor at 1232 have been owned or controlled by Bethel AME Church for decades. In recent years, the buildings deteriorated significantly and, in July 2015, Baltimore Slumlord Watch highlighted their poor condition. Bethel AME Church responded to these issues by securing a city building permit for both buildings in late September that allowed non-structural alterations and limited demolition (e.g. removing debris, interior drywall, nonbearing walls). Unfortunately, in October the church changed their plans and received approval from the Baltimore Housing Department to demolish 1234 Druid Hill Avenue—without notifying preservation advocates or the local chapter of the NAACP.
It is currently unclear whether the demolition permit for 1234 also applies to 1232. Continuing confusion around the status of the permit for this planned demolition has been a source of frustration for concerned residents. If reports by residents are accurate, Bethel AME Church is planning to continue to demolish 1232 Druid Hill Avenue within the next few days.
What can be done to preserve Baltimore’s Civil Rights heritage?
The destruction of the Freedom House on Druid Hill Avenue is a shocking wake-up call for anyone concerned about the preservation of Baltimore’s Civil Rights heritage. Persistent vacancy and demolition by neglect are destroying historic buildings that tell the important story of the Civil Rights movement in Baltimore and around the country. Please join Baltimore Heritage as we support tomorrow’s rally urging Bethel AME Church to preserve 1232 Druid Hill Avenue and fight for the protection of West Baltimore’s Civil Rights landmarks. Baltimore Heritage is asking neighborhood leaders and elected officials to support a comprehensive effort to address the deteriorating condition of the landmarks of Baltimore Civil Rights history and ensure their preservation for future generations to discover.
Learn more about our work to document and protect Civil Rights landmarks. For questions or additional information about tomorrow’s rally, please contact Louis Fields, President, African American Tourism Council of Maryland, Inc. at 443-983-7974.
What better way to spend the weekend than by joining us on two upcoming heritage tours? On Saturday morning we’re visiting the richly restored Annapolis State House Senate Chamber where George Washington resigned his military commission and affirmed that civilians would control the new United States. And on Sunday we’re stretching our legs on a walking tour in Fell’s Point with local historian Dean Krimmel to discover more about this historic waterfront neighborhood and its colorful immigrant past.
George Washington’s fellow revolutionary Benjamin Franklin once said:
“Tell me and I forget, teach me and I may remember, involve me and I learn.”
We invite you to come and get involved through these upcoming tours!
Over the last several years, we have all watched aghast at the images of ancient statuary, irreplaceable temples, and priceless historic artifacts are that damaged and destroyed by violence and theft in conflict zones around the world. Just today, we read about the terrible news that the Islamic State has blown up the Triumph Arch in the Syrian city of Palmyra, an iconic 2,000 year-old landmark within a UNESCO world heritage site.
I know I’m not alone in feeling almost helpless to stop this heart-breaking destruction in places half-way around the world. I also know I’m not alone in wondering what people around the world are doing to prevent these losses. While the challenge is immense, the good news is that there are indeed people and groups working hard to protect our global heritage in war zones. We are pleased to bring a leader in this field to speak to our community in Baltimore: Corine Wegener from the Smithsonian Institution.
Ms. Wegener is a founder of the U.S. Committee of the Blue Shield, a nonprofit organization dedicated to protecting cultural property worldwide during armed conflict, and helped lead efforts to recover artifacts for the National Museum of Iraq after looting there. She works throughout the world helping museums protect against looting, strengthening international laws to safeguard antiquities, and engaging front-line soldiers on the importance of shared culture.
We hope you can join us for a talk by Ms. Wegener on October 21 with a wine and cheese reception following. Our host is the First Unitarian Church of Baltimore, a historic treasure of its own. Built in 1818 and designed by noted architect Maximilian Godefroy (who also designed Baltimore’s Battle Monument on Calvert Street), the church is the oldest Unitarian building still being used in the country. Please get in touch with any questions and come out to learn more about this important international preservation issue.